Sunday, January 26, 2020

The connection between women inequality and child poverty

The connection between women inequality and child poverty Since the end of 19th century, women have been fighting for equality and justice.   Unfortunately, until now, there are still disputes about women inequality in the world because of the resulting factors, such as child poverty. There has been changes to laws, such as the federal Divorce Act in 1986, to promote women equality, but the law still fails to protect women from becoming impoverished.   According to CRIAW, women earn less than men even if they work in the same sectors or in the same jobs. From that fact, it is obvious that women are still not equal to men in society; therefore, it does make a difference whether your male or female. The stereotype that may explain womens inequality, in the job force is theyre supposed to be homemakers and dependent on men.   According to CRIAW, Fifty-six percent of lone parent families headed by women are low-income, compared with 23% of those headed by lone parent men.  One reason for this gap would be because women typically earn less money than men. Sixty-seven percent of minimum wage earners in Canada are women.I will be arguing how child poverty is an outcome of womens inequality using a feminist perspective. I will do so by comparing the implications from neo-liberalism and the law which contributes to feminization of poverty.   Ã‚        The first point I will be discussing, is the restrictions that neo-liberals enforced enabling restrictions on social assistance. Women are at a disadvantage, regarding, jobs and salaries compared to men that is why there are more women in poverty than men. As I stated earlier, 56% of families which are headed by women are low income. In other words, its a known fact that women do struggle with poverty. With that said, a reform that neo-liberalist proposed, that would benefit women and children, was to deduct money from social assistant payments from women who got other sources of income such as child support payments and the child tax benefit (p 256 LL). If women or children needed some sort of dental aid while on social assistance they were denied because it was considered not essential to live. In other words, the social assistance plan was just enough for food and shelter, if you needed more assistance such as dental or eye care, you were denied. Welfare rates ar e not exactly enough, it is literally enough for food and shelter. All welfare rates in Canada have always been low, ranging between 20%-70% below poverty line.In other words, women are guaranteed to struggle even with welfare payments since they are just enough to keep you alive.The Conservative government is putting mothers in a position where they are literally counting each penny. Children need clothes, medical care, etc. How would social assistance cover children needs and day-to day expenses such as rent and bills? How is the percentage of women in poverty supposed to decrease if the government are restricting resources for women? In 1995, the government decided to cut more than 10,000 people off welfare 89 percent of them women and 76 percent single mothers.   The reason for this cut was because they wanted women to go back to relying on men for economic support, causing women that are abused by their spouse leaving them no options, but to stay in the relationship.   If a woman were to get a divorce in the 1900s, under the unity doctrine, she would have to give absolutely everything she owned to the husband; leaving her in a bad financial state.  After a divorce, studies have shown women are actually 76 percent poorer, whereas a man becomes 42 percent richer.   After a divorce, what are women suppose to do? Finding a job is difficult because of   inequality and the government doesnt provide much aid. Women felt powerless in society because the stereotypes that they should be home makers while depending on their spouses, contribute to societys view. Women are looked at without any importance in society. This is clear when, in 2006, the conservative government cut the federal Status of Women Canada funding by 40%, then he also eliminated a program that funded legal challenges to equality rights for women and other groups. (p 152-153) The government not only cuts back in providing assistance to women that are struggling in poverty, but eliminating women support groups is absurd. This just shows that women have no priority or equality in society. Through their actions, neo-liberals do not find women inequality and women poverty to be much importance in society. Women are susceptible of poverty through the limited resources that are availa ble to them i.e-social assistance. She would be poor because social assistance wasnt a reliable, source of income. Feminization of poverty is a well known fact. Poverty doesnt just occur to single mothers, it also occurs with women who are: elderly, immigrants,lesbians,women of colour and migrant women. My focus will be on factors that cause feminization of poverty happens. Labour market conditions, equalization, and social welfare are all factors which contribute to feminization of poverty.   In labour markets precarious employment, was the new role which women obtained, along with remaining responsibilities at home such as child care.     Why were these precarious jobs singled out to women only? Women were the target for these jobs because as it stands, women live in poverty, and when depending on social assistance fails, they get to the point where they will take any job that will keep them and there children alive. In Canada, women can be working the same jobs with the same education and still get paid less; reason being, because of their gender. In other words, women automatically have a disadvantage in the job force just for being a female. In 1999, women earned $18 000 less than men in a full time job over a course of a year. In 2008, almost 9 years after, women still make less than men in a full time position, $17 900 less to make it exact.     Social welfare is a source which some women and mothers rely on when all else fails because of the inequality in Canada. Unfortunately, even social welfare is not always a reliable source because of the lack of aid they give. Over the years, social policy has changed in a few countries, as a result, there main objective is to get single mothers to get a source of income by obtaining a job     To put it bluntly, the government wants to get mothers out of poverty but not by helping them financially; instead wanting mothers to obtain a job moreover take care of her children. Raising children is a full time job which often doesnt get recognized because of the stereo types that women are supposed to be homemakers. Men, on average, put in 4.1 hours of paid and 3.4 hours of unpaid labour; women put in 2.5 hours of paid and 5.2 hours of unpaid labour (Clark 2001: 4). Since women are seen in society as homemakers, it is expected and known that they do more unpaid work then men, so why doesnt the government focus on helping them by increasing their social assistance or decreasing women inequality in order for women to obtain a job that is fair and not precarious?   Therefore, labour market conditions, equalization, and social welfare is a result of feminization of poverty.   Ã‚   Feminization of poverty is an ongoing issue so what is the law doing about it?There has been laws passed to achieve equality for women before the law. On August 10,1960, The Canadian Bill of Rights included section 1(b) the right of the individual to equality before the law and the protection of the law.  On December 15,1995, the employment equality act was implemented and the purpose of this act was to correct the disadvantage that women, aboriginal people and people with disabilities had experienced in the workforce . In other words, employers could no longer deny employment because of your gender, race, or disability. Although, the employment equality act was implemented, Why even after 13 years in 2008, women made less than men in full time positions? If the employment equality act was supposed to correct the disadvantage women experienced, then why hasnt it been corrected? Women are still getting paid less then men. When even the law fails what are women supposed to do, especially single mothers? In 1989, when The Divorce Act was passed, section 15.2 regarding spousal support states,   Promote the economic self-sufficiency of each spouse within reasonable period. This is a big change for women because as I explained, before The Divorce Act women had no spousal support implemented, instead women were the ones that had to give everything they own to men, after a divorce. For single mothers, 15.1 of The Divorce Act was introduced to enforce a fathers responsibility to pay child support for all his children.     If the father is willing to pay, it wont be that hard to get the support, but if the father is not willing to pay, how far will the justice system go to make sure he pays up to his responsibilities? In 1992, 75 percent of the 91,650 support orders in Ontario were arrears .In other words, through the law, 75 percent of men owed there ex-wifes child support. From my experience with the law, I took my dad to court for child support, the next week he went to Russia and my case was basically closed. My lawyer told me there is nothing she can do if he is in another country. Although, there has been great changes in the law to achieve equality in society, how reliable is it? How far will the justice system go to enforce these laws?   Ã‚     Ã‚  As I have pointed out, women suffer in poverty because of inequality and neo-liberalism resulting in feminization of poverty. Feminization of poverty effects children eventually leading to child poverty. When women are treated inequality in society through welfare, work force and society, it doesnt only effect them but also their children both physically and mentally.  

Saturday, January 18, 2020

Criticism on the Poem Do Not Go Gentle

The first poem that Dylan Thomas ever published, when he was only eighteen, was an early version of â€Å"And Death Shall Have No Dominion. † The cycle of life and death formed a constant underlying theme throughout his poetry since that earliest effort. In â€Å"Do Not Go Gentle into That Good Night,† a moving plea to his dying father, death takes on a new and intensely personal meaning for Thomas. David John Thomas was an important influence throughout his son Dylan’s life. A grammar school English teacher, he had a deep love for language and literature which he passed on to his son. In a 1933 letter to a friend, Dylan Thomas describes the library he shared with his father in their home. His father’s section held the classics, while his included modern poetry. It had, according to Thomas, everything needed in a library. â€Å"Do Not Go Gentle Into That Good Night† was in all likelihood composed in 1945 when D. J. Thomas was seriously ill; however, it was not published until after his death on December 16, 1952. Thomas sent the poem to a friend, Princess Caetani, in the spring of 1951, telling her that the â€Å"only person I can’t show the little enclosed poem to is, of course, my father who doesn’t know he’s dying. After his father’s death, the poem was included in the collection In Country Sleep. Ironically Dylan Thomas himself died just a year later. The poem discusses various ways to approach death in old age. It advocates affirming life up until the last breath, rather than learning to accept death quietly. Poem Summary Lines 1-3 The first tercet introduces the poem’s theme; it also introduces the two recurring refrains that end alternate stanzas. Although these two lines, the first and the third, both state Thomas’s basic theme about resisting death, they contrast in several ways. Each of the predominant words in line one finds its opposite in line three. â€Å"Gentle† is paired with â€Å"rage,† â€Å"good† with â€Å"dying,† and â€Å"night† with â€Å"light. † The tone of the two lines also is quite different. Line one is subdued; the verbs are deliberately simple, vague. Thomas uses the predicate adjective â€Å"gentle,† making it describe the personality of the individual, rather than the more obvious choice â€Å"gently,† an adverb which would only refer to the action of the verb. â€Å"Good night† when it refers to dying becomes a paradox for Thomas, meaning a good death. Although this line may be an exhortation to resist death, its entire tone is gentle. Compare this to the beginning of line 3 where â€Å"rage† is repeated twice. Here the poet urges a furious resistance to death. The second line introduces Thomas’s advice to those who near death. The idea of burning is frequently associated with the passion of youth; however, Thomas wants the elderly to cling as passionately to their lives as anyone would. The phrase â€Å"close of day† establishes a connection with the â€Å"good night† of the previous line, while the words â€Å"burn† and â€Å"rave† move the reader into the third line of the stanza. Line 4 The next four stanzas describe four different types of old men and examine their attitudes and feelings as they realize that death is approaching. The first type Thomas mentions are the wise men. They may be considered scholars or philosophers. Perhaps because of this, intellectually they accept the inevitability of death. Thomas begins the line with the word â€Å"though,† however, to indicate that their knowledge has not prepared them to accept the reality of death. Line 5 This line explains why the wise men are unable to act in accordance with their knowledge. Scholars are known and measured by their words. These men have many words still left unwritten or unspoken, so their goals have not been accomplished. Thomas ends this line in mid-thought, leaving the rest of the idea to the next line. This parallels the unfulfilled lives of the wise men, with their messages only partially delivered. Line 6 In many villanelles, the refrains simply serve as a chorus. Here, Thomas makes it an integral part of the meaning of the stanza. Lines 7-8 â€Å"Good† seems to be used in a moral sense here, describing men who have lived worthy, acceptable lives. The phrase â€Å"last wave† presents readers with a dual image. The men themselves are a last wave, the last to approach death; they also seem to be giving a final wave to those who they are leaving behind. â€Å"Crying,† as well, has two meanings here. In one sense, it simply means speaking out, but it also carries the sense of weeping and mourning. Like the wise men, the good men have not accomplished what they wished to in life. Their actions failed to stand out. Thomas uses rhyme for different purposes here. Rhyming â€Å"bright† at the end of line 7 with â€Å"might† in line 8 erves to emphasize both words and link the two stanzas. Also, the rhyming of â€Å"by,† â€Å"crying,† and â€Å"dying† unites this stanza, while the use of â€Å"deeds† and â€Å"danced† is an example of alliteration. Line 9 The intensity of the refrain contrasts with the nature of the good men as Thomas has presented them. They seem passive, their actions weak. Now at the end of life, they must finally behave passionately, finally be noticed. Lines 10-12 Thomas’s wild men are very different from the good, quiet men in the previous stanzas.  The image, â€Å"caught and sang the sun,† is joyous and powerful when compared to frail deeds. These men have lived live fully, not realizing that they, too, will age and die. Since Thomas himself cultivated an image as a wild Celtic bard, this stanza seems ironically prophetic about his own death. Line 13 The word â€Å"grave† carries two meanings here: seriousness and death. These are the men of understanding; paradoxically, although they are blind, they are able to see more clearly than those with sight. Lines 14-15 The mentions of blindness are references to his father. Thomas spoke of this blindness again in the unfinished elegy he wrote after his father’s death, describing him as: Too proud to die, broken and blind he died †¦ An old kind man brave in his burning pride. In this stanza, Thomas contrasts light and dark imagery; for instance, the term â€Å"grave† is countered by â€Å"gay,† just as â€Å"blind† is contrasted with â€Å"sight. † Lines 16-17 While the last stanza referred to Thomas’s father only obliquely, this stanza is addressed to him. The â€Å"sad height† refers to his closeness to death. There are Biblical overtones to Thomas’s request in line 17, as he asks for a final blessing or curse; the patriarchs delivered such parting messages to their sons. As in many Bible verses, with their parallel structure, blessings and curses are paired together. If this line is read as iambic pentameter, however, the emphasis will fall on the words, â€Å"bless† and â€Å"now. † The image of â€Å"fierce tears† shows contrast: the tears acknowledging the inevitability of death, while the use of â€Å"fierce† indicates resistance until the end. â€Å"I pray† reinforces the Biblical imagery; however, the prayer is addressed to his father, the agnostic, rather than God.

Thursday, January 9, 2020

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Wednesday, January 1, 2020

Ken Kesey s One Flew Over The Cuckoo s Nest - 2448 Words

Searching for an archetype, or an example, when trying something for either the first time or something that is daunting is a common train of thought for a person. This same idea can apply to Ken Kesey’s One Flew Over the Cuckoo’s Nest, in which the protagonist essentially becomes an embodiment of a hero. This piece of literature takes place in the 1960’s, and is presented through the vision of Chief Bromden, a patient that is stuck within an figment of imagination where those who fall to the mechanical system become the machines themselves. The novel’s lead character, Randle Patrick McMurphy, assumes the role of a hero, in both a classical and contemporary sense, where he is pitched against Big Nurse Ratched, a tyrannical force within the†¦show more content†¦Interestingly, McMurphy loosely follows the path of Jesus Christ, where he begins a journey of unselfishness to help free his fellow ward members from the strong grips of the combine. With h is fusion of an almost thuggish hero and a liberator, McMurphy cements himself as an archetype that was common in the psychological field from that time. In conjunction with the thoughts of many theorists, like Freud, McMurphy becomes a character that serves almost as role model for many young people. In the case of the One Flew Over the Cuckoo’s Nest, McMurphy’s fellow ward-mates are the figurative representation of the children McMurphy would appeal to. In the end, it is McMurphy’s rebelliousness and inevitable sacrifice that help portray him as a classical hero, while also allowing him to free society from the constraints of oppression. After leaving the hellish work farm where he serving his prison sentence, McMurphy arrives at the ward, which is exponentially more dull and drab in comparison. The impact of his arrival at the ward is seen instantly. The enthusiasm and energy he brings to the ward is so uncharacteristic, that even some of the Chronics, who are longstanding patients that have become â€Å"machines with flaws inside that can’t be repaired,† show some life (Kesey 10). In his typical westernized fashion, McMurphy arrives at the hospital with the aura of â€Å"a frontier